"The Wars of the Jews
or The History of the Destruction of Jerusalem"
by Flavius Josephus
"The Wars of the Jews
or The History of the Destruction of Jerusalem"
by Flavius Josephus
Book IV, Chapter IX
THAT VESPASIAN, AFTER HE HAD TAKEN GADARA
MADE PREPARATION FOR THE SIEGE OF JERUSALEM; BUT THAT, UPON HIS
HEARING OF THE DEATH OF NERO, HE CHANGED HIS INTENTIONS. AS ALSO
CONCERNING SIMON OF GERAS.
1. And now Vespasian had fortified all the places round about
Jerusalem, and erected citadels at Jericho and Adida, and placed
garrisons in them both, partly out of his own Romans, and partly
out of the body of his auxiliaries. He also sent Lucius Annius
to Gerasa, and delivered to him a body of horsemen, and a
considerable number of footmen. So when he had taken the city,
which he did at the first onset, he slew a thousand of those
young men who had not prevented him by flying away; but he took
their families captive, and permitted his soldiers to plunder
them of their effects; after which he set fire to their houses,
and went away to the adjoining villages, while the men of power
fled away, and the weaker part were destroyed, and what was
remaining was all burnt down. And now the war having gone
through all the mountainous country, and all the plain country
also, those that were at Jerusalem were deprived of the liberty
of going out of the city; for as to such as had a mind to
desert, they were watched by the zealots; and as to such as were
not yet on the side of the Romans, their army kept them in, by
encompassing the city round about on all sides.
2. Now as Vespasian was returned to Cesarea, and was getting
ready with all his army to march directly to Jerusalem, he was
informed that Nero was dead, after he had reigned thirteen years
and eight days. Bnt as to any narration after what manner he
abused his power in the government, and committed the management
of affairs to those vile wretches, Nymphidius and Tigellinus,
his unworthy freed-men; and how he had a plot laid against him
by them, and was deserted by all his guards, and ran away with
four of his most trusty freed-men, and slew himself in the
suburbs of Rome; and how those that occasioned his death were in
no long time brought themselves to punishment; how also the war
in Gall ended; and how Galba was made emperor and returned out
of Spain to Rome; and how he was accused by the soldiers as a
pusillanimous person, and slain by treachery in the middle of
the market-place at Rome, and Otho was made emperor; with his
expedition against the commanders of Vitellius, and his
destruction thereupon; and besides what troubles there were
under Vitellius, and the fight that was about the capitol; as
also how Antonius Primus and Mucianus slew Vitellius, and his
German legions, and thereby put an end to that civil war; - I
have omitted to give an exact account of them, because they are
well known by all, and they are described by a great number of
Greek and Roman authors; yet for the sake of the connexion of
matters, and that my history may not be incoherent, I have just
touched upon every thing briefly. Wherefore Vespasian put off at
first his expedition against Jerusalem, and stood waiting
whither the empire would be transferred after the death of Nero.
Moreover, when he heard that Galba was made emperor, he
attempted nothing till he also should send him some directions
about the war: however, he sent his son Titus to him, to salute
him, and to receive his commands about the Jews. Upon the very
same errand did king Agrippa sail along with Titus to Galba; but
as they were sailing in their long ships by the coasts of
Achaia, for it was winter time, they heard that Galba was slain,
before they could get to him, after he had reigned seven months
and as many days. After whom Otho took the government, and
undertook the management of public affairs. So Agrippa resolved
to go on to Rome without any terror; on account of the change in
the government; but Titus, by a Divine impulse, sailed back from
Greece to Syria, and came in great haste to Cesarea, to his
father. And now they were both in suspense about the public
affairs, the Roman empire being then in a fluctuating condition,
and did not go on with their expedition against the Jews, but
thought that to make any attack upon foreigners was now
unseasonable, on account of the solicitude they were in for
their own country.
3. And now there arose another war at Jerusalem. There was a son
of Giora, one Simon, by birth of Gerasa, a young man, not so
cunning indeed as John [of Gisehala], who had already seized
upon the city, but superior in strength of body and courage; on
which account, when he had been driven away from that
Acrabattene toparchy, which he once had, by Ananus the high
priest, he came to those robbers who had seized upon Masada. At
the first they suspected him, and only permitted him to come
with the women he brought with him into the lower part of the
fortress, while they dwelt in the upper part of it themselves.
However, his manner so well agreed with theirs, and he seemed so
trusty a man, that he went out with them, and ravaged and
destroyed the country with them about Masada; yet when he
persuaded them to undertake greater things, he could not prevail
with them so to do; for as they were accustomed to dwell in that
citadel, they were afraid of going far from that which was their
hiding-place; but he affecting to tyrannize, and being fond of
greatness, when he had heard of the death of Ananus, he left
them, and went into the mountainous part of the country. So he
proclaimed liberty to those in slavery, and a reward to those
already free, and got together a set of wicked men from all
quarters.
4. And as he had now a strong body of men about him, he overran
the villages that lay in the mountainous country, and when there
were still more and more that came to him, he ventured to go
down into the lower parts of the country, and since he was now
become formidable to the cities, many of the men of power were
corrupted by him; so that his army was no longer composed of
slaves and robbers, but a great many of the populace were
obedient to him as to their king. He then overran the
Acrabattene toparchy, and the places that reached as far as the
Great Idumea; for he built a wall at a certain village called
Nain, and made use of that as a fortress for his own party's
security; and at the valley called Paran, he enlarged many of
the caves, and many others he found ready for his purpose; these
he made use of as repositories for his treasures, and
receptacles for his prey, and therein he laid up the fruits that
he had got by rapine; and many of his partizans had their
dwelling in them; and he made no secret of it that he was
exercising his men beforehand, and making preparations for the
assault of Jerusalem.
5. Whereupon the zealots, out of the dread they were in of his
attacking them, and being willing to prevent one that was
growing up to oppose them, went out against him with their
weapons. Simon met them, and joining battle with them, slew a
considerable number of them, and drove the rest before him into
the city, but durst not trust so much upon his forces as to make
an assault upon the walls; but he resolved first to subdue
Idumea, and as he had now twenty thousand armed men, he marched
to the borders of their country. Hereupon the rulers of the
Idumeans got together on the sudden the most warlike part of
their people, about twenty-five thousand in number, and
permitted the rest to be a guard to their own country, by reason
of the incursions that were made by the Sicarii that were at
Masada. Thus they received Simon at their borders, where they
fought him, and continued the battle all that day; and the
dispute lay whether they had conquered him, or been conquered by
him. So he went back to Nain, as did the Idumeans return home.
Nor was it long ere Simon came violently again upon their
country; when he pitched his camp at a certain village called
Thecoe, and sent Eleazar, one of his companions, to those that
kept garrison at Herodium, and in order to persuade them to
surrender that fortress to him. The garrison received this man
readily, while they knew nothing of what he came about; but as
soon as he talked of the surrender of the place, they fell upon
him with their drawn swords, till he found that he had no place
for flight, when he threw himself down from the wall into the
valley beneath; so he died immediately: but the Idumeans, who
were already much afraid of Simon's power, thought fit to take a
view of the enemy's army before they hazarded a battle with
them.
6. Now there was one of their commanders named Jacob, who
offered to serve them readily upon that occasion, but had it in
his mind to betray them. He went therefore from the village
Alurus, wherein the army of the Idumeans were gotten together,
and came to Simon, and at the very first he agreed to betray his
country to him, and took assurances upon oath from him that he
should always have him in esteem, and then promised him that he
would assist him in subduing all Idumea under him; upon which
account he was feasted after an obliging manner by Simon, and
elevated by his mighty promises; and when he was returned to his
own men, he at first belied the army of Simon, and said it was
manifold more in number than what it was; after which, he
dexterously persuaded the commanders, and by degrees the whole
multitude, to receive Simon, and to surrender the whole
government up to him without fighting. And as he was doing this,
he invited Simon by his messengers, and promised him to disperse
the Idumeans, which he performed also; for as soon as their army
was nigh them, he first of all got upon his horse, and fled,
together with those whom he had corrupted; hereupon a terror
fell upon the whole multitude; and before it came to a close
fight, they broke their ranks, and every one retired to his own
home.
7. Thus did Simon unexpectedly march into Idumea, without
bloodshed, and made a sudden attack upon the city Hebron, and
took it; wherein he got possession of a great deal of prey, and
plundered it of a vast quantity of fruit. Now the people of the
country say that it is an ancienter city, not only than any in
that country, but than Memphis in Egypt, and accordingly its age
is reckoned at two thousand and three hundred years. They also
relate that it had been the habitation of Abram, the progenitor
of the Jews, after he had removed out of Mesopotamia; and they
say that his posterity descended from thence into Egypt, whose
monuments are to this very time showed in that small city; the
fabric of which monuments are of the most excellent marble, and
wrought after the most elegant manner. There is also there
showed, at the distance of six furlongs from the city, a very
large turpentine tree and the report goes, that this tree has
continued ever since the creation of the world. Thence did Simon
make his progress over all Idumen, and did not only ravage the
cities and villages, but lay waste the whole country; for,
besides those that were completely armed, he had forty thousand
men that followed him, insomuch that he had not provisions
enough to suffice such a multitude. Now, besides this want of
provisions that he was in, he was of a barbarous disposition,
and bore great anger at this nation, by which means it came to
pass that Idumea was greatly depopulated; and as one may see all
the woods behind despoiled of their leaves by locusts, after
they have been there, so was there nothing left behind Simon's
army but a desert. Some places they burnt down, some they
utterly demolished, and whatsoever grew in the country, they
either trod it down or fed upon it, and by their marches they
made the ground that was cultivated harder and more untractable
than that which was barren. In short, there was no sign
remaining of those places that had been laid waste, that ever
they had had a being.
8. This success of Simon excited the zealots afresh; and though
they were afraid to fight him openly in a fair battle, yet did
they lay ambushes in the passes, and seized upon his wife, with
a considerable number of her attendants; whereupon they came
back to the city rejoicing, as if they had taken Simon himself
captive, and were in present expectation that he would lay down
his arms, and make supplication to them for his wife; but
instead of indulging any merciful affection, he grew very angry
at them for seizing his beloved wife; so he came to the wall of
Jerusalem, and, like wild beasts when they are wounded, and
cannot overtake those that wounded them, he vented his spleen
upon all persons that he met with. Accordingly, he caught all
those that were come out of the city gates, either to gather
herbs or sticks, who were unarmed and in years; he then
tormented them and destroyed them, out of the immense rage he
was in, and was almost ready to taste the very flesh of their
dead bodies. He also cut off the hands of a great many, and sent
them into the city to astonish his enemies, and in order to make
the people fall into a sedition, and desert those that had been
the authors of his wife's seizure. He also enjoined them to tell
the people that Simon swore by the God of the universe, who sees
all things, that unless they will restore him his wife, he will
break down their wall, and inflict the like punishment upon all
the citizens, without sparing any age, and without making any
distinction between the guilty and the innocent. These
threatenings so greatly affrighted, not the people only, but the
zealots themselves also, that they sent his wife back to him;
when he became a little milder, and left off his perpetual
blood-shedding.
9. But now sedition and civil war prevailed, not only over
Judea, but in Italy also; for now Galba was slain in the midst
of the Roman market-place; then was Otho made emperor, and
fought against Vitellius, who set up for emperor also; for the
legions in Germany had chosen him. But when he gave battle to
Valens and Cecinna, who were Vitellius's generals, at Betriacum,
in Gaul, Otho gained the advantage on the first day, but on the
second day Vitellius's soldiers had the victory; and after much
slaughter Otho slew himself, when he had heard of this defeat at
Brixia, and after he had managed the public affairs three months
and two days. Otho's army also came over to Vitellius's
generals, and he came himself down to Rome with his army. But in
the mean time Vespasian removed from Cesarea, on the fifth day
of the month Deasius, [Sivan,] and marched against those places
of Judea which were not yet overthrown. So he went up to the
mountainous country, and took those two toparchies that were
called the Gophnitick and Acrabattene toparchies. After which he
took Bethel and Ephraim, two small cities; and when he had put
garrisons into them, he rode as far as Jerusalem, in which march
he took many prisoners, and many captives; but Cerealis, one of
his commanders, took a body of horsemen and footmen, and laid
waste that part of Idumea which was called the Upper Idumea, and
attacked Caphethra, which pretended to be a small city, and took
it at the first onset, and burnt it down. He also attacked
Caphatabira, and laid siege to it, for it had a very strong
wall; and when he expected to spend a long time in that siege,
those that were within opened their gates on the sudden, and
came to beg pardon, and surrendered themselves up to him. When
Cerealis had conquered them, he went to Hebron, another very
ancient city. I have told you already that this city is situated
in a mountainous country not far off Jerusalem; and when he had
broken into the city by force, what multitude and young men were
left therein he slew, and burnt down the city; so that as now
all the places were taken, excepting Herodlum, and Masada, and
Macherus, which were in the possession of the robbers, so
Jerusalem was what the Romans at present aimed at.
10. And now, as soon as Simon had set his wife free, and
recovered her from the zealots, he returned back to the
remainders of Idumea, and driving the nation all before him from
all quarters, he compelled a great number of them to retire to
Jerusalem; he followed them himself also to the city, and
encompassed the wall all round again; and when he lighted upon
any laborers that were coming thither out of the country, he
slew them. Now this Simon, who was without the wall, was a
greater terror to the people than the Romans themselves, as were
the zealots who were within it more heavy upon them than both of
the other; and during this time did the mischievous contrivances
and courage [of John] corrupt the body of the Galileans; for
these Galileans had advanced this John, and made him very
potent, who made them suitable requital from the authority he
had obtained by their means; for he permitted them to do all
things that any of them desired to do, while their inclination
to plunder was insatiable, as was their zeal in searching the
houses of the rich; and for the murdering of the men, and
abusing of the women, it was sport to them. They also devoured
what spoils they had taken, together with their blood, and
indulged themselves in feminine wantonness, without any
disturbance, till they were satiated therewith; while they
decked their hair, and put on women's garments, and were
besmeared over with ointments; and that they might appear very
comely, they had paints under their eyes, and imitated not only
the ornaments, but also the lusts of women, and were guilty of
such intolerable uncleanness, that they invented unlawful
pleasures of that sort. And thus did they roll themselves up and
down the city, as in a brothel-house, and defiled it entirely
with their impure actions; nay, while their faces looked like
the faces of women, they killed with their right hands; and when
their gait was effeminate, they presently attacked men, and
became warriors, and drew their swords from under their finely
dyed cloaks, and ran every body through whom they alighted upon.
However, Simon waited for such as ran away from John, and was
the more bloody of the two; and he who had escaped the tyrant
within the wall was destroyed by the other that lay before the
gates, so that all attempts of flying and deserting to the
Romans were cut off, as to those that had a mind so to do.
11. Yet did the army that was under John raise a sedition
against him, and all the Idumeans separated themselves from the
tyrant, and attempted to destroy him, and this out of their envy
at his power, and hatred of his cruelty; so they got together,
and slew many of the zealots, and drove the rest before them
into that royal palace that was built by Grapte, who was a
relation of Izates, the king of Adiabene; the Idumeans fell in
with them, and drove the zealots out thence into the temple, and
betook themselves to plunder John's effects; for both he himself
was in that palace, and therein had he laid up the spoils he had
acquired by his tyranny. In the mean time, the multitude of
those zealots that were dispersed over the city ran together to
the temple unto those that fled thither, and John prepared to
bring them down against the people and the Idumeans, who were
not so much afraid of being attacked by them (because they were
themselves better soldiers than they) as at their madness, lest
they should privately sally out of the temple and get among
them, and not only destroy them, but set the city on fire also.
So they assembled themselves together, and the high priests with
them, and took counsel after what manner they should avoid their
assault. Now it was God who turned their opinions to the worst
advice, and thence they devised such a remedy to get themselves
free as was worse than the disease itself. Accordingly, in order
to overthrow John, they determined to admit Simon, and earnestly
to desire the introduction of a second tyrant into the city;
which resolution they brought to perfection, and sent Matthias,
the high priest, to beseech this Simon to come ill to them, of
whom they had so often been afraid. Those also that had fled
from the zealots in Jerusalem joined in this request to him, out
of the desire they had of preserving their houses and their
effects. Accordingly he, in an arrogant manner, granted them his
lordly protection, and came into the city, in order to deliver
it from the zealots. The people also made joyful acclamations to
him, as their savior and their preserver; but when he was come
in, with his army, he took care to secure his own authority, and
looked upon those that had invited him in to be no less his
enemies than those against whom the invitation was intended.
12. And thus did Simon get possession of Jerusalem, in the third
year of the war, in the month Xanthicus [Nisan]; whereupon John,
with his multitude of zealots, as being both prohibited from
coming out of the temple, and having lost their power in the
city, (for Simon and his party had plundered them of what they
had,) were in despair of deliverance. Simon also made an assault
upon the temple, with the assistance of the people, while the
others stood upon the cloisters and the battlements, and
defended themselves from their assaults. However, a considerable
number of Simon's party fell, and many were carried off wounded;
for the zealots threw their darts easily from a superior place,
and seldom failed of hitting their enemies; but having the
advantage of situation, and having withal erected four very
large towers aforehand, that their darts might come from higher
places, one at the north-east corner of the court, one above the
Xystus, the third at another corner over against the lower city,
and the last was erected above the top of the Pastophoria, where
one of the priests stood of course, and gave a signal
beforehand, with a trumpet at the beginning of every seventh
day, in the evening twilight, as also at the evening when that
day was finished, as giving notice to the people when they were
to leave off work, and when they were to go to work again. These
men also set their engines to cast darts and stones withal, upon
those towers, with their archers and slingers. And now Simon
made his assault upon the temple more faintly, by reason that
the greatest part of his men grew weary of that work; yet did he
not leave off his opposition, because his army was superior to
the others, although the darts which were thrown by the engines
were carried a great way, and slew many of those that fought for
him.
Proceed directly to
"The Wars of the Jews or
The History of the Destruction of Jerusalem", Book IV, Chapter
X
Proceed to
"The Wars of the Jews or The
History of the Destruction of Jerusalem" - Table of Contents
Return to the
Christians Standing with Israel
*******************************************************************
Christians Standing with Israel
About Christians Standing with Israel
Israel Resources
Israel Media
Israel News
Israel Blog
Israel Pictures
Friends of Israel
Contact Christians Standing with Israel
site map
http://www.christiansstandingwithisrael.com/