"The Wars of the Jews
or The History of the Destruction of Jerusalem"
by Flavius Josephus
"The Wars of the Jews
or The History of the Destruction of Jerusalem"
by Flavius Josephus
Book IV, Chapter II
THE SURRENDER OF GISCHALA; WHILE JOHN
FLIES AWAY FROM IT TO JERUSALEM.
1. Now no place of Galilee remained to be taken but the small
city of Gischala, whose multitude yet were desirous of peace;
for they were generally husbandmen, and always applied
themselves to cultivate the fruits of the earth. However, there
were a great number that belonged to a band of robbers, that
were already corrupted, and had crept in among them, and some of
the governing part of the citizens were sick of the same
distemper. It was John, the son of a certain man whose name was
Levi, that drew them into this rebellion, and encouraged them in
it. He was a cunning knave, and of a temper that could put on
various shapes; very rash in expecting great things, and very
sagacious in bringing about what he hoped for. It was known to
every body that he was fond of war, in order to thrust himself
into authority; and the seditious part of the people of Gischala
were under his management, by whose means the populace, who
seemed ready to send ambassadors in order to a surrender, waited
for the coming of the Romans in battle-array. Vespasian sent
against them Titus, with a thousand horsemen, but withdrew the
tenth legion to Scythopolis, while he returned to Cesarea with
the two other legions, that he might allow them to refresh
themselves after their long and hard campaign, thinking withal
that the plenty which was in those cities would improve their
bodies and their spirits, against the difficulties they were to
go through afterwards; for he saw there would be occasion for
great pains about Jerusalem, which was not yet taken, because it
was the royal city, and the principal city of the whole nation,
and because those that had run away from the war in other places
got all together thither. It was also naturally strong, and the
walls that were built round it made him not a little concerned
about it. Moreover, he esteemed the men that were in it to be so
courageous and bold, that even without the consideration of the
walls, it would be hard to subdue them; for which reason he took
care of and exercised his soldiers beforehand for the work, as
they do wrestlers before they begin their undertaking.
2. Now Titus, as he rode ut to Gischala, found it would be easy
for him to take the city upon the first onset; but knew withal,
that if he took it by force, the multitude would be destroyed by
the soldiers without mercy. (Now he was already satiated with
the shedding of blood, and pitied the major part, who would then
perish, without distinction, together with the guilty.) So he
was rather desirous the city might be surrendered up to him on
terms. Accordingly, when he saw the wall full of those men that
were of the corrupted party, he said to them, - That he could
not but wonder what it was they depended on, when they alone
staid to fight the Romans, after every other city was taken by
them, especially when they have seen cities much better
fortified than theirs is overthrown by a single attack upon
them; while as many as have intrusted themselves to the security
of the Romans' right hands, which he now offers to them, without
regarding their former insolence, do enjoy their own possessions
in safety; for that while they had hopes of recovering their
liberty, they might be pardoned; but that their continuance
still in their opposition, when they saw that to be impossible,
was inexcusable; for that if they will not comply with such
humane offers, and right hands for security, they should have
experience of such a war as would spare nobody, and should soon
be made sensible that their wall would be but a trifle, when
battered by the Roman machines; in depending on which they
demonstrate themselves to be the only Galileans that were no
better than arrogant slaves and captives.
3. Now none of the populace durst not only make a reply, but
durst not so much as get upon the wall, for it was all taken up
by the robbers, who were also the guard at the gates, in order
to prevent any of the rest from going out, in order to propose
terms of submission, and from receiving any of the horsemen into
the city. But John returned Titus this answer: That for himself
he was content to hearken to his proposals, and that he would
either persuade or force those that refused them. Yet he said
that Titus ought to have such regard to the Jewish law, as to
grant them leave to celebrate that day, which was the seventh
day of the week, on which it was unlawful not only to remove
their arms, but even to treat of peace also; and that even the
Romans were not ignorant how the period of the seventh day was
among them a cessation from all labors; and that he who should
compel them to transgress the law about that day would be
equally guilty with those that were compelled to transgress it:
and that this delay could be of no disadvantage to him; for why
should any body think of doing any thing in the night, unless it
was to fly away? which he might prevent by placing his camp
round about them; and that they should think it a great point
gained, if they might not be obliged to transgress the laws of
their country; and that it would be a right thing for him, who
designed to grant them peace, without their expectation of such
a favor, to preserve the laws of those they saved inviolable.
Thus did this man put a trick upon Titus, not so much out of
regard to the seventh day as to his own preservation, for he was
afraid lest he should be quite deserted if the city should be
taken, and had his hopes of life in that night, and in his
flight therein. Now this was the work of God, who therefore
preserved this John, that he might bring on the destruction of
Jerusalem; as also it was his work that Titus was prevailed with
by this pretense for a delay, and that he pitched his camp
further off the city at Cydessa. This Cydessa was a strong
Mediterranean village of the Tyrians, which always hated and
made war against the Jews; it had also a great number of
inhabitants, and was well fortified, which made it a proper
place for such as were enemies to the Jewish nation.
4. Now, in the night time, when John saw that there was no Roman
guard about the city, he seized the opportunity directly, and,
taking with him not only the armed men that where about him, but
a considerable number of those that had little to do, together
with their families, he fled to Jerusalem. And indeed, though
the man was making haste to get away, and was tormented with
fears of being a captive, or of losing his life, yet did he
prevail with himself to take out of the city along with him a
multitude of women and children, as far as twenty furlongs; but
there he left them as he proceeded further on his journey, where
those that were left behind made sad lamentations; for the
farther every one of them was come from his own people, the
nearer they thought themselves to be to their enemies. They also
affrighted themselves with this thought, that those who would
carry them into captivity were just at hand, and still turned
themselves back at the mere noise they made themselves in this
their hasty flight, as if those from whom they fled were just
upon them. Many also of them missed their ways, and the
earnestness of such as aimed to outgo the rest threw down many
of them. And indeed there was a miserable destruction made of
the women and children; while some of them took courage to call
their husbands and kinsmen back, and to beseech them, with the
bitterest lamentations, to stay for them; but John's
exhortation, who cried out to them to save themselves, and fly
away, prevailed. He said also, that if the Romans should seize
upon those whom they left behind, they would be revenged on them
for it. So this multitude that run thus away was dispersed
abroad, according as each of them was able to run, one faster or
slower than another.
5. Now on the next day Titus came to the wall, to make the
agreement; whereupon the people opened their gates to him, and
came out to him, with their children and wives, and made
acclamations of joy to him, as to one that had been their
benefactor, and had delivered the city out of custody; they also
informed him of John's flight, and besought him to spare them,
and to come in, and bring the rest of those that were for
innovations to punishment. But Titus, not so much regarding the
supplications of the people, sent part of his horsemen to pursue
after John, but they could not overtake him, for he was gotten
to Jerusalem before; they also slew six thousand of the women
and children who went out with him, but returned back, and
brought with them almost three thousand. However, Titus was
greatly displeased that he had not been able to bring this John,
who had deluded him, to punishment; yet he had captives enough,
as well as the corrupted part of the city, to satisfy his anger,
when it missed of John. So he entered the city in the midst of
acclamations of joy; and when he had given orders to the
soldiers to pull down a small part of the wall, as of a city
taken in war, he repressed those that had disturbed the city
rather by threatenings than by executions; for he thought that
many would accuse innocent persons, out of their own private
animosities and quarrels, if he should attempt to distinguish
those that were worthy of punishment from the rest; and that it
was better to let a guilty person alone in his fears, that to
destroy with him any one that did not deserve it; for that
probably such a one might be taught prudence, by the fear of the
punishment he had deserved, and have a shame upon him for his
former offenses, when he had been forgiven; but that the
punishment of such as have been once put to death could never be
retrieved. However, he placed a garrison in the city for its
security, by which means he should restrain those that were for
innovations, and should leave those that were peaceably disposed
in greater security. And thus was all Galilee taken, but this
not till after it had cost the Romans much pains before it could
be taken by them.
Proceed directly to
"The Wars of the Jews or
The History of the Destruction of Jerusalem", Book IV, Chapter
III
Proceed to
"The Wars of the Jews or The
History of the Destruction of Jerusalem" - Table of Contents
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