"The Wars of the Jews
or The History of the Destruction of Jerusalem"
by Flavius Josephus
"The Wars of the Jews
or The History of the Destruction of Jerusalem"
by Flavius Josephus
Book III, Chapter IX
HOW JOPPA WAS TAKEN, AND TIBERIAS
DELIVERED UP.
1. Now Vespasian returned to Ptolemais on the fourth day of the
month Panemus, [Tamus] and from thence he came to Cesarea, which
lay by the sea-side. This was a very great city of Judea, and
for the greatest part inhabited by Greeks: the citizens here
received both the Roman army and its general, with all sorts of
acclamations and rejoicings, and this partly out of the
good-will they bore to the Romans, but principally out of the
hatred they bore to those that were conquered by them; on which
account they came clamoring against Josephus in crowds, and
desired he might be put to death. But Vespasian passed over this
petition concerning him, as offered by the injudicious
multitude, with a bare silence. Two of the legions also he
placed at Cesarea, that they might there take their
winter-quarters, as perceiving the city very fit for such a
purpose; but he placed the tenth and the fifth at Scythopolis,
that he might not distress Cesarea with the entire army. This
place was warm even in winter, as it was suffocating hot in the
summer time, by reason of its situation in a plain, and near to
the sea [of Galilee].
2. In the mean time, there were gathered together as well such
as had seditiously got out from among their enemies, as those
that had escaped out of the demolished cities, which were in all
a great number, and repaired Joppa, which had been left desolate
by Cestius, that it might serve them for a place of refuge; and
because the adjoining region had been laid waste in the war, and
was not capable of supporting them, they determined to go off to
sea. They also built themselves a great many piratical ships,
and turned pirates upon the seas near to Syria, and Phoenicia,
and Egypt, and made those seas unnavigable to all men. Now as
soon as Vespasian knew of their conspiracy, he sent both footmen
and horsemen to Joppa, which was unguarded in the night time;
however, those that were in it perceived that they should be
attacked, and were afraid of it; yet did they not endeavor to
keep the Romans out, but fled to their ships, and lay at sea all
night, out of the reach of their darts.
3. Now Joppa is not naturally a haven, for it ends in a rough
shore, where all the rest of it is straight, but the two ends
bend towards each other, where there are deep precipices, and
great stones that jut out into the sea, and where the chains
wherewith Andromeda was bound have left their footsteps, which
attest to the antiquity of that fable. But the north wind
opposes and beats upon the shore, and dashes mighty waves
against the rocks which receive them, and renders the haven more
dangerous than the country they had deserted. Now as those
people of Joppa were floating about in this sea, in the morning
there fell a violent wind upon them; it is called by those that
sail there "the black north wind," and there dashed their ships
one against another, and dashed some of them against the rocks,
and carried many of them by force, while they strove against the
opposite waves, into the main sea; for the shore was so rocky,
and had so many of the enemy upon it, that they were afraid to
come to land; nay, the waves rose so very high, that they
drowned them; nor was there any place whither they could fly,
nor any way to save themselves; while they were thrust out of
the sea, by the violence of the wind, if they staid where they
were, and out of the city by the violence of the Romans. And
much lamentation there was when the ships were dashed against
one another, and a terrible noise when they were broken to
pieces; and some of the multitude that were in them were covered
with waves, and so perished, and a great many were embarrassed
with shipwrecks. But some of them thought that to die by their
own swords was lighter than by the sea, and so they killed
themselves before they were drowned; although the greatest part
of them were carried by the waves, and dashed to pieces against
the abrupt parts of the rocks, insomuch that the sea was bloody
a long way, and the maritime parts were full of dead bodies; for
the Romans came upon those that were carried to the shore, and
destroyed them; and the number of the bodies that were thus
thrown out of the sea was four thousand and two hundred. The
Romans also took the city without opposition, and utterly
demolished it.
4. And thus was Joppa taken twice by the Romans in a little
time; but Vespasian, in order to prevent these pirates from
coming thither any more, erected a camp there, where the citadel
of Joppa had been, and left a body of horse in it, with a few
footmen, that these last might stay there and guard the camp,
and the horsemen might spoil the country that lay round it, and
might destroy the neighboring villages and smaller cities. So
these troops overran the country, as they were ordered to do,
and every day cut to pieces and laid desolate the whole region.
5. But now, when the fate of Jotapata was related at Jerusalem,
a great many at the first disbelieved it, on account of the
vastness of the calamity, and because they had no eye-witness to
attest the truth of what was related about it; for not one
person was saved to be a messenger of that news, but a fame was
spread abroad at random that the city was taken, as such fame
usually spreads bad news about. However, the truth was known by
degrees, from the places near Jotapata, and appeared to all to
be too true. Yet were there fictitious stories added to what was
really done; for it was reported that Josephus was slain at the
taking of the city, which piece of news filled Jerusalem full of
sorrow. In every house also, and among all to whom any of the
slain were allied, there was a lamentation for them; but the
mourning for the commander was a public one; and some mourned
for those that had lived with them, others for their kindred,
others for their friends, and others for their brethren, but all
mourned for Josephus; insomuch that the lamentation did not
cease in the city before the thirtieth day; and a great many
hired mourners, with their pipes, who should begin the
melancholy ditties for them.
6. But as the truth came out in time, it appeared how the
affairs of Jotapata really stood; yet was it found that the
death of Josephus was a fiction; and when they understood that
he was alive, and was among the Romans, and that the commanders
treated him at another rate than they treated captives, they
were as vehemently angry at him now as they had showed their
good-will before, when he appeared to have been dead. He was
also abused by some as having been a coward, and by others as a
deserter; and the city was full of indignation at him, and of
reproaches cast upon him; their rage was also aggravated by
their afflictions, and more inflamed by their ill success; and
what usually becomes an occasion of caution to wise men, I mean
affliction, became a spur to them to venture on further
calamities, and the end of one misery became still the beginning
of another; they therefore resolved to fall on the Romans the
more vehemently, as resolving to be revenged on him in revenging
themselves on the Romans. And this was the state of Jerusalem as
to the troubles which now came upon it.
7. But Vespasian, in order to see the kingdom of Agrippa, while
the king persuaded himself so to do, (partly in order to his
treating the general and his army in the best and most splendid
manner his private affairs would enable him to do, and partly
that he might, by their means, correct such things as were amiss
in his government,) he removed from that Cesarea which was by
the sea-side, and went to that which is called Cesarea Philippi
and there he refreshed his army for twenty days, and was himself
feasted by king Agrippa, where he also returned public thanks to
God for the good success he had had in his undertakings. But as
soon as he was informed that Tiberias was fond of innovations,
and that Tarichere had revolted, both which cities were parts of
the kingdom of Agrippa, and was satisfied within himself that
the Jews were every where perverted [from their obedience to
their governors], he thought it seasonable to make an expedition
against these cities, and that for the sake of Agrippa, and in
order to bring his cities to reason. So he sent away his son
Titus to [the other] Cesarea, that he might bring the army that
lay there to Seythopous, which is the largest city of Decapolis,
and in the neighborhood of Tiberias, whither he came, and where
he waited for his son. He then came with three legions, and
pitched his camp thirty furlongs off Tiberias, at a certain
station easily seen by the innovators; it is named Sennabris. He
also sent Valerian, a decurion, with fifty horsemen, to speak
peaceably to those that were in the city, and to exhort them to
give him assurances of their fidelity; for he had heard that the
people were desirous of peace, but were obliged by some of the
seditious part to join with them, and so were forced to fight
for them. When Valerian had marched up to the place, and was
near the wall, he alighted off his horse, and made those that
were with him to do the same, that they might not be thought to
come to skirmish with them; but before they could come to a
discourse one with another, the most potent men among the
seditious made a sally upon them armed; their leader was one
whose name was Jesus, the son of Shaphat, the principal head of
a band of robbers. Now Valerian, neither thinking it safe to
fight contrary to the commands of the general, though he were
secure of a victory, and knowing that it was a very hazardous
undertaking for a few to fight with many, for those that were
unprovided to fight those that were ready, and being on other
accounts surprised at this unexpected onset of the Jews, he ran
away on foot, as did five of the rest in like manner, and left
their horses behind them; which horses Jesus led away into the
city, and rejoiced as if they had taken them in battle, and not
by treachery.
8. Now the seniors of the people, and such as were of principal
authority among them, fearing what would be the issue of this
matter, fled to the camp of the Romans; they then took their
king along with them, and fell down before Vespasian, to
supplicate his favor, and besought him not to overlook them, nor
to impute the madness of a few to the whole city, to spare a
people that have been ever civil and obliging to the Romans; but
to bring the authors of this revolt to due punishment, who had
hitherto so watched them, that though they were zealous to give
them the security of their right hands of a long time, yet could
they not accomplish the same. With these supplications the
general complied, although he were very angry at the whole city
about the carrying off his horses, and this because he saw that
Agrippa was under a great concern for them. So when Vespasian
and Agrippa had accepted of their right hands by way of
security, Jesus and his party thought it not safe for them to
continue at Tiberias, so they ran away to Tarichete. The next
day Vespasian sent Trajan before with some horsemen to the
citadel, to make trial of the multitude, whether they were all
disposed for peace; and as soon as he knew that the people were
of the same mind with the petitioner, he took his army, and went
to the city; upon which the citizens opened to him their gates,
and met him with acclamations of joy, and called him their
savior and benefactor. But as the army was a great while in
getting in at the gates, they were so narrow, Vespasian
commanded the south wall to be broken down, and so made a broad
passage for their entrance. However, he charged them to abstain
from rapine and injustice, in order to gratify the king; and on
his account spared the rest of the wall, while the king
undertook for them that they should continue [faithful to the
Romans] for the time to come. And thus did he restore this city
to a quiet state, after it had been grievously afflicted by the
sedition.
Proceed directly to
"The Wars of the Jews or
The History of the Destruction of Jerusalem", Book III, Chapter
X
Proceed to
"The Wars of the Jews or The
History of the Destruction of Jerusalem" - Table of Contents
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