"The Wars of the Jews
or The History of the Destruction of Jerusalem"
by Flavius Josephus
"The Wars of the Jews
or The History of the Destruction of Jerusalem"
by Flavius Josephus
Book I, Chapter XIX
HOW ANTONY AT THE PERSUASION OF CLEOPATRA
SENT HEROD TO FIGHT AGAINST THE ARABIANS; AND NOW AFTER SEVERAL
BATTLES, HE AT LENGTH GOT THE VICTORY. AS ALSO CONCERNING A
GREAT EARTHQUAKE.
1. Now when the war about Actium was begun, Herod prepared to
come to the assistance of Antony, as being already freed from
his troubles in Judea, and having gained Hyrcania, which was a
place that was held by Antigonus's sister. However, he was
cunningly hindered from partaking of the hazards that Antony
went through by Cleopatra; for since, as we have already noted,
she had laid a plot against the kings [of Judea and Arabia], she
prevailed with Antony to commit the war against the Arabians to
Herod; that so, if he got the better, she might become mistress
of Arabia, or, if he were worsted, of Judea; and that she might
destroy one of those kings by the other.
2. However, this contrivance tended to the advantage of Herod;
for at the very first he took hostages from the enemy, and got
together a great body of horse, and ordered them to march
against them about Diespous; and he conquered that army,
although it fought resolutely against him. After which defeat,
the Arabians were in great motion, and assembled themselves
together at Kanatha, a city of Celesyria, in vast multitudes,
and waited for the Jews. And when Herod was come thither, he
tried to manage this war with particular prudence, and gave
orders that they should build a wall about their camp; yet did
not the multitude comply with those orders, but were so
emboldened by their foregoing victory, that they presently
attacked the Arabians, and beat them at the first onset, and
then pursued them; yet were there snares laid for Herod in that
pursuit; while Athenio, who was one of Cleopatra's generals, and
always an antagonist to Herod, sent out of Kanatha the men of
that country against him; for, upon this fresh onset, the
Arabians took courage, and returned back, and both joined their
numerous forces about stony places, that were hard to be gone
over, and there put Herod's men to the rout, and made a great
slaughter of them; but those that escaped out of the battle fled
to Ormiza, where the Arabians surrounded their camp, and took
it, with all the men in it.
3. In a little time after this calamity, Herod came to bring
them succors; but he came too late. Now the occasion of that
blow was this, that the officers would not obey orders; for had
not the fight begun so suddenly, Athenio had not found a proper
season for the snares he laid for Herod: however, he was even
with the Arabians afterward, and overran their country, and did
them more harm than their single victory could compensate. But
as he was avenging himself on his enemies, there fell upon him
another providential calamity; for in the seventh (29) year of
his reign, when the war about Actium was at the height, at the
beginning of the spring, the earth was shaken, and destroyed an
immense number of cattle, with thirty thousand men; but the army
received no harm, because it lay in the open air. In the mean
time, the fame of this earthquake elevated the Arabians to
greater courage, and this by augmenting it to a fabulous height,
as is constantly the case in melancholy accidents, and
pretending that all Judea was overthrown. Upon this supposal,
therefore, that they should easily get a land that was destitute
of inhabitants into their power, they first sacrificed those
ambassadors who were come to them from the Jews, and then
marched into Judea immediately. Now the Jewish nation were
affrighted at this invasion, and quite dispirited at the
greatness of their calamities one after another; whom yet Herod
got together, and endeavored to encourage to defend themselves
by the following speech which he made to them:
4. "The present dread you are under seems to me to have seized
upon you very unreasonably. It is true, you might justly be
dismayed at that providential chastisement which hath befallen
you; but to suffer yourselves to be equally terrified at the
invasion of men is unmanly. As for myself, I am so far from
being aftrighted at our enemies after this earthquake, that I
imagine that God hath thereby laid a bait for the Arabians, that
we may be avenged on them; for their present invasion proceeds
more from our accidental misfortunes, than that they have any
great dependence on their weapons, or their own fitness for
action. Now that hope which depends not on men's own power, but
on others' ill success, is a very ticklish thing; for there is
no certainty among men, either in their bad or good fortunes;
but we may easily observe that fortune is mutable, and goes from
one side to another; and this you may readily learn from
examples among yourselves; for when you were once victors in the
former fight, your enemies overcame you at last; and very likely
it will now happen so, that these who think themselves sure of
beating you will themselves be beaten. For when men are very
confident, they are not upon their guard, while fear teaches men
to act with caution; insomuch that I venture to prove from your
very timorousness that you ought to take courage; for when you
were more bold than you ought to have been, and than I would
have had you, and marched on, Athenio's treachery took place;
but your present slowness and seeming dejection of mind is to me
a pledge and assurance of victory. And indeed it is proper
beforehand to be thus provident; but when we come to action, we
ought to erect our minds, and to make our enemies, be they ever
so wicked, believe that neither any human, no, nor any
providential misfortune, can ever depress the courage of Jews
while they are alive; nor will any of them ever overlook an
Arabian, or suffer such a one to become lord of his good things,
whom he has in a manner taken captive, and that many times also.
And do not you disturb yourselves at the quaking of inanimate
creatures, nor do you imagine that this earthquake is a sign of
another calamity; for such affections of the elements are
according to the course of nature, nor does it import any thing
further to men, than what mischief it does immediately of
itself. Perhaps there may come some short sign beforehand in the
case of pestilences, and famines, and earthquakes; but these
calamities themselves have their force limited by themselves
[without foreboding any other calamity]. And indeed what greater
mischief can the war, though it should be a violent one, do to
us than the earthquake hath done? Nay, there is a signal of our
enemies' destruction visible, and that a very great one also;
and this is not a natural one, nor derived from the hand of
foreigners neither, but it is this, that they have barbarously
murdered our ambassadors, contrary to the common law of mankind;
and they have destroyed so many, as if they esteemed them
sacrifices for God, in relation to this war. But they will not
avoid his great eye, nor his invincible right hand; and we shall
be revenged of them presently, in case we still retain any of
the courage of our forefathers, and rise up boldly to punish
these covenant-breakers. Let every one therefore go on and
fight, not so much for his wife or his children, or for the
danger his country is in, as for these ambassadors of ours;
those dead ambassadors will conduct this war of ours better than
we ourselves who are alive. And if you will be ruled by me, I
will myself go before you into danger; for you know this well
enough, that your courage is irresistible, unless you hurt
yourselves by acting rashly.
5. When Herod had encouraged them by this speech, and he saw
with what alacrity they went, he offered sacrifice to God; and
after that sacrifice, he passed over the river Jordan with his
army, and pitched his camp about Philadelphia, near the enemy,
and about a fortification that lay between them. He then shot at
them at a distance, and was desirous to come to an engagement
presently; for some of them had been sent beforehand to seize
upon that fortification: but the king sent some who immediately
beat them out of the fortification, while he himself went in the
forefront of the army, which he put in battle-array every day,
and invited the Arabians to fight. But as none of them came out
of their camp, for they were in a terrible fright, and their
general, Elthemus, was not able to say a word for fear, - so
Herod came upon them, and pulled their fortification to pieces,
by which means they were compelled to come out to fight, which
they did in disorder, and so that the horsemen and foot-men were
mixed together. They were indeed superior to the Jews in number,
but inferior in their alacrity, although they were obliged to
expose themselves to danger by their very despair of victory.
6. Now while they made opposition, they had not a great number
slain; but as soon as they turned their backs, a great many were
trodden to pieces by the Jews, and a great many by themselves,
and so perished, till five thousand were fallen down dead in
their flight, while the rest of the multitude prevented their
immediate death, by crowding into the fortification. Herod
encompassed these around, and besieged them; and while they were
ready to be taken by their enemies in arms, they had another
additional distress upon them, which was thirst and want of
water; for the king was above hearkening to their ambassadors;
and when they offered five hundred talents, as the price of
their redemption, he pressed still harder upon them. And as they
were burnt up by their thirst, they came out and voluntarily
delivered themselves up by multitudes to the Jews, till in five
days' time four thousand of them were put into bonds; and on the
sixth day the multitude that were left despaired of saving
themselves, and came out to fight: with these Herod fought, and
slew again about seven thousand, insomuch that he punished
Arabia so severely, and so far extinguished the spirits of the
men, that he was chosen by the nation for their ruler.
Proceed directly to
"The Wars of the Jews or
The History of the Destruction of Jerusalem", Book I, Chapter XX
Proceed to
"The Wars of the Jews or The
History of the Destruction of Jerusalem" - Table of Contents
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