"The Wars of the Jews
or The History of the Destruction of Jerusalem"
by Flavius Josephus
"The Wars of the Jews
or The History of the Destruction of Jerusalem"
by Flavius Josephus
Book I, Chapter XIV
WHEN HEROD IS REJECTED IN ARABIA, HE MAKES
HASTE TO ROME WHERE ANTONY AND CAESAR JOIN THEIR INTEREST TO
MAKE HIM KING .
1. Now Herod did the more zealously pursue his journey into
Arabia, as making haste to get money of the king, while his
brother was yet alive; by which money alone it was that he hoped
to prevail upon the covetous temper of the barbarians to spare
Phasaelus; for he reasoned thus with himself,: - that if the
Arabian king was too forgetful of his father's friendship with
him, and was too covetous to make him a free gift, he would
however borrow of him as much as might redeem his brother, and
put into his hands, as a pledge, the son of him that was to be
redeemed. Accordingly he led his brother's son along with him,
who was of the age of seven years. Now he was ready to give
three hundred talents for his brother, and intended to desire
the intercession of the Tyrians, to get them accepted; however,
fate had been too quick for his diligence; and since Phasaelus
was dead, Herod's brotherly love was now in vain. Moreover, he
was not able to find any lasting friendship among the Arabians;
for their king, Malichus, sent to him immediately, and commanded
him to return back out of his country, and used the name of the
Parthians as a pretense for so doing, as though these had
denounced to him by their ambassadors to cast Herod out of
Arabia; while in reality they had a mind to keep back what they
owed to Antipater, and not be obliged to make requitals to his
sons for the free gifts the father had made them. He also took
the impudent advice of those who, equally with himself, were
willing to deprive Herod of what Antipater had deposited among
them; and these men were the most potent of all whom he had in
his kingdom.
2. So when Herod had found that the Arabians were his enemies,
and this for those very reasons whence he hoped they would have
been the most friendly, and had given them such an answer as his
passion suggested, he returned back, and went for Egypt. Now he
lodged the first evening at one of the temples of that country,
in order to meet with those whom he left behind; but on the next
day word was brought him, as he was going to Rhinocurura, that
his brother was dead, and how he came by his death; and when he
had lamented him as much as his present circumstances could
bear, he soon laid aside such cares, and proceeded on his
journey. But now, after some time, the king of Arabia repented
of what he had done, and sent presently away messengers to call
him back: Herod had prevented them, and was come to Pelusium,
where he could not obtain a passage from those that lay with the
fleet, so he besought their captains to let him go by them;
accordingly, out of the reverence they bore to the fame and
dignity of the man, they conducted him to Alexandria; and when
he came into the city, he was received by Cleopatra with great
splendor, who hoped he might be persuaded to be commander of her
forces in the expedition she was now about; but he rejected the
queen's solicitations, and being neither aftrighted at the
height of that storm which. then happened, nor at the tumults
that were now in Italy, he sailed for Rome.
3. But as he was in peril about Pamphylia, and obliged to cast
out the greatest part of the ship's lading, he with difficulty
got safe to Rhodes, a place which had been grievously harassed
in the war with Cassius. He was there received by his friends,
Ptolemy and Sappinius; and although he was then in want of
money, he fitted up a three-decked ship of very great magnitude,
wherein he and his friends sailed to Brundusium, and went thence
to Rome with all speed; where he first of all went to Antony, on
account of the friendship his father had with him, and laid
before him the calamities of himself and his family; and that he
had left his nearest relations besieged in a fortress, and had
sailed to him through a storm, to make supplication to him for
assistance.
4. Hereupon Antony was moved to compassion at the change that
had been made in Herod's affairs, and this both upon his calling
to mind how hospitably he had been treated by Antipater, but
more especially on account of Herod's own virtue; so he then
resolved to get him made king of the Jews, whom he had himself
formerly made tetrarch. The contest also that he had with
Antigonus was another inducement, and that of no less weight
than the great regard he had for Herod; for he looked upon
Antigonus as a seditious person, and an enemy of the Romans; and
as for Caesar, Herod found him better prepared than Antony, as
remembering very fresh the wars he had gone through together
with his father, the hospitable treatment he had met with from
him, and the entire good-will he had showed to him; besides the
activity which he saw in Herod himself. So he called the senate
together, wherein Messalas, and after him Atratinus, produced
Herod before them, and gave a full account of the merits of his
father, and his own good-will to the Romans. At the same time
they demonstrated that Antigonus was their enemy, not only
because he soon quarreled with them, but because he now
overlooked the Romans, and took the government by the means of
the Parthians. These reasons greatly moved the senate; at which
juncture Antony came in, and told them that it was for their
advantage in the Parthian war that Herod should be king; so they
all gave their votes for it. And when the senate was separated,
Antony and Caesar went out, with Herod between them; while the
consul and the rest of the magistrates went before them, in
order to offer sacrifices, and to lay the decree in the Capitol.
Antony also made a feast for Herod on the first day of his
reign.
Proceed directly to
"The Wars of the Jews or
The History of the Destruction of Jerusalem", Book I, Chapter XV
Proceed to
"The Wars of the Jews or The
History of the Destruction of Jerusalem" - Table of Contents
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